We the People
“We've lost the right understanding of, and appreciation for, populism."
Herb Rothschild
The opening words of the Constitution assert that the country is created by the people. Populism makes the assertion that the country should be governed by the people, and for the benefit of those people.
Herb Rothschild's Guest Post reminds readers what "populism" really means. Educated at Yale and Harvard, Herb Rothschild returned to his home state of Louisiana to join the English Department at LSU and get into the Civil Rights Movement. He promoted civil rights and civil liberties in Louisiana. He worked in the Peace Movement in both Louisiana and Texas. After moving to Southern Oregon in 2009, he ran Peace House in Ashland, and for many years wrote a weekly column for the Ashland newspaper.
Guest Post by Herb Rothschild
Because our political commentariat, Up Close not excepted, has come to identify populism with Donald Trump, too many of us associate populism with racism, xenophobia, flag-waving, and a contempt for democratic values. Thus, we’ve lost the right understanding of, and appreciation for, populism. This guest column is my effort at redress.
When the admirable Tom Harkin of Iowa came to the U.S. Senate in 1985, he helped found the Populist Caucus. Harkin said that populism is based on the conviction that “freedom and democratic institutions rest on the widest possible dissemination of wealth and power—and we’ve come to the point where too few people have too much and the rest of us have too little.” That same year, in his address to the National Press Club in D.C., Jim Hightower, then Texas Secretary of Agriculture, affirmed Harkin’s characterization. He said that populism “is rooted in that realization that too few people control all the money and power, leaving very little for the rest of us. And they use that money and power to gain more for themselves. Populism is propelled politically by the simmering desire of the mass of people to upend that arrangement.”
It wasn’t Trump’s racism, xenophobia and fascist temperament that disqualified him as a populist. Both in the U.S. and abroad, some genuine populist leaders have embodied and extolled such dreadful values. What disqualified Trump was that, in office, he served the concentrated wealth and power he had bamboozled people into believing he would challenge. His 2017 Tax Cut and Jobs Act and his rollback of corporate regulations gladdened the hearts of the oligarchs. It is because he used his power to do just the opposite of what a true populist would do that the Republican establishment permitted—and still permits—the party to be the Party of Trump.
The behavior in office of Huey P. Long, one of the few great people to come from my home state of Louisiana, exemplified a genuine populism. Long was governor of Louisiana from 1929 through 1932, then U.S. senator until his assassination in 1935. As senator, he continued to run the state, over which he achieved total political control. No one before or since did for the people of Louisiana what Long did. His achievements were astonishing.
In 1928, Louisiana had roughly 300 miles of paved roads, which meant poor farmers often couldn’t get their crops to market. By 1935 it had 9,700 miles of paved roads, this during the Depression. Before Long, the parishes (counties) maintained the few public schools there were, and nothing was free. He made sure the state provided free schooling, busing, and textbooks to every child. He made college almost free and required only an in-state high school diploma for admission; enrollments tripled. Among Long’s public works projects was the charity hospital system, at which medical care was free. He abolished the poll tax, reduced utility rates, and exempted from taxes the first $2000 of a home’s value. He created the Debt Moratorium Act, which stopped foreclosures and gave families a grace period to pay mortgages and settle debts. If space permitted, I could extend this list.
Long wasn’t a racist; his programs helped blacks and whites alike. He was, however, contemptuous of civil liberties and resented any opposition to his authority. In organizing nationally in pursuit of the Presidency, he formed a close relationship with Gerald L.K. Smith, an increasingly notorious racist, anti-Semite and pro-Nazi sympathizer. What explains these behaviors is Long’s belief that he, and only he, could fix the nation. In that regard, he resembled many populists of both the Left and the Right.
As long as wealth remains so concentrated in the U.S., populist politics will appeal to voters. The 2016 Presidential campaign testified to this truth not only by the success of the pseudo-populist Trump, but also by the remarkable showing of the real-populist Bernie Sanders despite his lack of name recognition by Southern black voters and Hillary’s early lock on the Super-delegates. The Trump and Sanders candidacies aroused levels of enthusiasm that no others approached.
It’s fortunate that Biden has pursued in office policies far more committed to economic justice than did the Clintons and Obama, the last of whom recently admitted that he misjudged how ready Americans were for progressive politics. If Biden and Congressional Democrats can surmount the obstacles Senate Republicans are erecting to the pursuit of a more equitable polity, the Democrats can once again be a perennially majority party.
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